The when I’m in

(For Bill, among others)

 

One day, perhaps

I will lay down my arms and my words

One day, perhaps

I will not need them anymore

Perhaps there’s a time coming

when the words are common

and the arms have rusted from disuse

in some old cellar I don’t yet own

… but that day is not

the when I’m in.

 

One day, perhaps

girls won’t still be taught

that if they don’t

dress how they ought

then they’re asking for something

they only barely understand

waving the red flag of their flesh

in front of the animals who can’t help it

and the boys and men

who aren’t animals at all

won’t be taught

that they’re too weak to resist

the temptation to take

to coerce

to chase

to push

won’t be taught that

it’s only in their nature

to pursue the things they want

even when those things are not things

but people who

do not wish to be

pursued

 

One day, perhaps

those boys won’t know

what it is to taunt each other

to destroy one another’s humanity

for show

no one will say

“Man up”

because no one will have taught them

that feelings are unmanly

or that all things feminine

are worth about as much

as tits on a rooster

…but that day is not

the when I’m in

 

Perhaps

One day

the norm will be

to teach little children

boundaries and agency

to tell them

that their tiny

growing bodies

belong to them and them alone

and that nobody gets to tell them

when they should be touched

that nobody gets to make them

give hugs to be polite

suffer slimy

wet

uncomfortable kisses

from aunts who wear

too much lipstick

or grasping

groping

squirm-making hugs

from the uncle nobody likes

just to spare their

oversensitive entitlement

Perhaps one day

no woman will reach adulthood

without being shown

that it is okay to say no

and mean it

and not back down

no matter how they are pushed

no matter how they are cajoled

no matter how very rude

they might seem

to the person hearing.

One day, perhaps

boys will be taught

to hear a no

as something more

than a challenge

…but that is not

the when I’m in

 

Perhaps one day

we won’t ask

how much she had to drink

or why she wore

whatever she had on

because we will be too busy

demanding of him

the origin of his conviction

that she ever said yes

that she wanted to be there

with him

doing that

to her

for even the thought

of her attire

to come to mind.

And perhaps one day

sexual will not

equal shameful

when we talk to our children

our partners

our peers

so that we can be honest

instead of posturing

be safe

instead of threatened

be fulfilled

instead of obligated

without shame in our pleasure

without justification for our need

without fear of speaking up

when somebody turns our pleasure

into their weapon against us

…but that just isn’t

the when I’m in

 

Until it is

I’ll keep on standing

right on this spot

where everybody can see

I’ll keep right on shouting

about the things

they don’t want to hear

because they are

too uncomfortable in the silence

to care about anyone’s pain

 

Until the when I’m in

looks more like the way it should be

than the way it once was

(back before we understood

that woman doesn’t equal weak)

 

Then I will stand

here

loud and proud

in this when we’re all in

until I can help to drag us

forward into the now

that we should always have known.

 

One day, perhaps

I will give up the ghost

for good

and stop making waves

making people uncomfortable

with words that expose

the danger and wrongness

Because I can’t change the world

but maybe only one part

here

and another

there

and perhaps one day

that will not be enough

 

…but that is not

the when I’m in.

That day is not today.

 

 

The fairy tales we still believe

alien          trent mays

Over on my kink blog, I posted about an abusive relationship. It’s mostly grounded in personal experience, but the point is so much larger than that.

We live in a world full of nuance. Every division, every ethical spectrum, is composed of infinite shades of grey, but we insist on seeing things in the stark contrast of black and white. Right and wrong. Good and bad. Heroes and villains. Humans and monsters.

The majority of us probably see ourselves as one of the good people. We see those who do horrible things – like rape, child abuse, torture, and mass murder – as the bad people. We create this narrative that good people don’t do bad things, so we believe that bad people don’t ever do good. Deep down, most of us know it’s not that simple, but we still cling to that narrative, because it’s what separates US from THEM. We read the news, and we shudder, and some part of our minds reassure us that we are the Good Guy, so we could never do such a thing.

Of course, the people who rape and abuse and murder are the Bad Guys, but not because they are all that different from us. Not because they’re fairy tale monsters whose only ambition is running around, creating mayhem, destroying lives. In reality, they’re just people. Just like us. Humans, just like us. They work and play, laugh and cry, create and destroy, and everything in between, just like us. They don’t look, from the outside, discernible from the rest of humanity.

In fact, they most often look like… oh… our neighbors and our coworkers. Our friends. Our parents. Our children. The nice lady at the coffee shop who holds the door for an elderly couple. The man who waves at us while he’s mowing his lawn. Our celebrity idols and friendly acquaintances. Us.

When we hear about someone we know, or someone we feel like we know (like a celebrity who plays the perfect dad on TV), doing some horrible thing, it is often nothing more than instinct to react with incredulity. After all, they’re just like us, right? They’re Good Guys, like we are, so they couldn’t possibly have done such an awful thing. It challenges our belief in ourselves. Most of us are convinced that we’re decent judges of character, when even the basic idea behind that presumption is always deeply flawed. We can only judge other people based on the parts of themselves that they choose to share with us. Sure, occasionally someone will just… put off a weird vibe, or rub us the wrong way. Even more rarely, that vibe or discomfort will later turn out to have been, coincidentally, predictive of observable behavior. The majority of the time, though, we judge people based solely upon what we see of their character, their choices, their actions, and their interactions.

All of those behaviors change, for all of us, depending on the company we’re in at a given moment. The celebrity consciously, deliberately builds a marketable image, and very few outside their closest friends and family ever see behind that facade. Logically, we know this, but we tend not to correlate that with the images we all build, in our everyday lives. It may be nothing at all, for instance, to share sort of gross bodily function concerns with our siblings, parents, or partners, or juicy gossip with our closest friends, but we generally recognize that it wouldn’t be beneficial to us, to share those things with a client or an employer. We might share our sexual fantasies or adventures with our closest friends or partners, but we understand that it would be odd to do so with the neighbor down the street. There are things we keep entirely to ourselves. Maybe we shoplifted, once, or treated an ex partner terribly, or bullied someone else in elementary school. Perhaps we have some sexual fantasies that we believe are too taboo to share with anyone, even our partners. No one person ever gets to know us beyond what we’re comfortable sharing with them.

There’s really no way to truly know another person, the way we know ourselves. And truthfully, very few of us even know ourselves all that well. Few ever take the time to pick apart their own motivations, thoughts, insecurities, or emotions. We generally just convince ourselves that we’re the Good Guys. By extension, we would certainly never be close to one of the Bad Guys. Since only Bad Guys do Bad Things – like rape, child abuse, domestic abuse, etc. – then the people we know couldn’t possibly do those things. Because… Good Guys, right?

Unfortunately, the world only ever works that way in comic books and children’s tales, animated movies and young adult novels. Reality isn’t so simple. The people we see as both Good Guys and Bad Guys? They’re just… people. Someone, somewhere, loved Jack the Ripper. Someone thought he was swell. Someone, somewhere else, thinks that John Oliver is a total douchebag.

People are neither all good, nor all bad. They’re varying degrees of both, depending on the circumstances.We, on the whole, need to learn to accept that we can never have a complete picture of the people we think we know. That the people we call friends may be entirely different when they’re home with their partners, or behind closed doors with a date, or left alone with a child. We need to learn this, because we are doing a great disservice to the victims of horrific and heinous things. Things done to them, not by gnarled, inhuman monsters, but by other people, much like us. People who may be kind and charming, may seem open and harmless, when we see them out in the world. People who choose to do awful things to hurt other people, when we can’t see them act.

Child molesters don’t molest every child they encounter, and they don’t often do so in front of witnesses. If they did, they’d get caught far more quickly, and they’d lose access to any other potential victims. Domestic abusers don’t just run around, willy-nilly, heaping abuse on their friends, coworkers, or random people they meet at the grocery store. They don’t often beat or terrorize their partners when we’ve come around for game night, or when they’re out in public. We’d recognize that behavior pretty quickly, and they would be unable to get away with harming their partners or spouses, and unable to draw in new partners, once the old ones escape. Rapists don’t rape every person they know, or rape where someone could see, for much the same reason. And when any of these people aren’t busy molesting, abusing, or raping people, they are probably doing … a range of typical people stuff. They’re teaching Sunday school. They’re watering the neighbors’ plants, while the neighbors are on vacation. They’re at the coffeemaker in the break room on Monday morning, asking how your weekend was, and if you watched the game. They’re helping someone move. They’re volunteering in a soup kitchen. They’re inviting you over for a beer. They’re leading their high school football team to victory.

snidely       huxtable

They’re not walking around with a cartoon Snidely Whiplash mustache, rubbing their hands together in evil glee. They don’t walk around looking like we convince ourselves monsters must look. They’re just people who were, like all of us, capable of monstrous things. The only difference between us and them is that they chose to act on those capabilities.

When victims of rape or abuse speak out against someone we know, or think we know, we need to remember how little we actually know anyone. We need to remember that the monster faces don’t come out indiscriminately. We need to remember that, behind closed doors, with someone they can overpower, we have no idea what they might do. We need to understand this, as a society, so that we stop putting so much of the burden for our belief in fairy tales on the shoulders of those victims.

When we respond to victims revealing their account of abuse by talking about what a Good Guy the alleged abuser is, we’re putting our own feelings ahead of the right thing to do. After all, if that guy who helped you move into your new apartment, and hung out with you at parties, was terrorizing his girlfriend the whole time, then what does that say about you? Humans are too often enslaved by their own egos and insecurities. We don’t want to admit we might not be able, on the basis of our limited interaction, to judge the entirety of a person’s character. We don’t want to admit we would be friends with an abuser, or a rapist. So, instead of showing support to the victims, we shield our own emotions. We defend ourselves, our judgment, by defending the person who harmed them.

It’s time to get over ourselves, and recognize that doing what we’ve been doing is contributing to the trauma inflicted on the victims. Time to recognize that, in defending abusers and rapists, we’re showing, quite clearly, our own capability to do harm. We’re showing our own human infallibility, and hurting people who are already suffering, in the process. We’re admitting that we’d rather let someone get away with causing another person serious, lifelong harm, than to examine our own blind spots. We’re enabling abuse and rape and other heinous acts, just so we can avoid admitting we may have been wrong about someone. So we can still feel like the Good Guys.

But we know that Good Guys and Bad Guys are just for fiction, right? We know that humans are, by their nature, fallible. So, why don’t we learn to forgive ourselves for the flaws in our perception, for being vulnerable to being deceived by someone? Why don’t we support the victims, and stop pretending someone has to be good, just by virtue of their acquaintance with us?

Instead of becoming our worst selves, by associating our egos with the abusers and rapists, we need to start having empathy for the victims. Put ourselves in their shoes. Imagine going through whatever they’ve described, and then imagine working up the enormous amount of courage it takes to speak out. Imagine, instead of support and assistance, you’re met with derision and disbelief. Imagine having to hear a litany of the good things the person who harmed you has done. Try to put yourself in that place.

This isn’t a fairy tale. There aren’t any Good Guys, or Bad Guys. There are people who are being harmed, people who harm others…

and bystanders who have a choice. Make the right one.

 

My own personal “fuck off” to Gamergate

TW: Child sexual abuse, online harassment, and fucking gamergate bullshit.

I’m not really a gamer, at least, not by the standards of most hardcore gamers. My NES was the most significant and best remembered gift I ever received as a child, a few years after it was released. My favorite memories of my father, from an otherwise strained and strange relationship, come from sitting together on the floor, playing marathon games of the original Super Mario Bros., with a little Duck Hunt thrown in, to break things up a bit. I’ve played and loved everything from the original computer-lab version of The Oregon Trail, to the Resident Evil on the original PlayStation. I was poor, though, and struggling to keep up a family, so I didn’t even have home internet access until 2008. I was nearly thirty, by then, and soon to become disabled, just as I was pulling myself out of poverty. So, I never got into PC games, or MMORPGs. I never learned the keyboard controls, or what the fuck ‘tanking’ is. I still enjoy the hell out of some old-school console games, or some quest-type games like Machinarium, but that’s about it. So, I hesitate to call myself a ‘Gamer,’ because I’ve seen what kind of insults come at women who actually are capital-G Gamers. The ones who have played MMOs since they were created. The ones who develop games for others to play. I’m already a woman, disabled, and a feminist, so I simply didn’t want to give them any more reasons to come after me.

I’m pretty well-versed, though, on Gamergate. As a feminist – hell, as a woman who expresses opinions online – it’s pretty relevant to me. So, I read up on it. It took quite a long time, and a bit of digging, to find all the relevant posts and counterposts, the incoherent video rages of those involved, the endless campaigns of harassment and abuse directed at women who didn’t do a single thing to deserve any of it. One was stalked by her abuser. One made some videos about problematic aspects of video games. Several others spoke out against the harassment and blatant abuse directed towards others. One of those was Sarah Nyberg. I had no idea who Sarah was, until someone online called me by her name, one day, in the midst of what might loosely be called a debate. I was pointing out that this guy was resorting to some really heinous tactics, such as using ableist, racist, and misogynist slurs, and saying I “needed to be raped, to be put in [my] place,” instead of using sound logical arguments, based in fact and reality. After he tossed a few more awful threats and abusive slurs my way, I told him I refused to continue the conversation, unless he stopped being abusive and bigoted in his language.

He said, “Sure, Sarah Nyberg. You’re a dog-fucking loser, anyway, coward.”

Since I was being compared to her, and even being labeled with her name, I thought I’d look her up. After all, anyone with whom I was being compared, because I refused to take abuse and argue with a juvenile fuckwit, was probably someone I wanted to know. I read up on all the horrors they visited on her, all the abuse they’re still throwing at her, and followed her on one social media platform. Unsurprisingly, I discovered a warm, witty, engaging woman. Someone who seemed to share most of my values. I engaged in a little back-and-forth with her, online.

Then, the DMs. The gators who urgently needed to tell me the SHOCKING! TRUTH! that Sarah was a pedophile. On its face, it seemed eerily similar to pretty much any reactionary smear tactic, such as the recent CMP smear on Planned Parenthood, or the Breitbart smear of journalist Shaun King. All flash, no substance, and a whole lot of vile verbal sewage.

I’ve seen the actual, un-edited transcripts of the conversations from which they carefully culled their bullshit accusations. And I’m still fucking furious.

Let me be as clear as humanly possible:

UNFUCK YOU, GG ASSHOLES. 

See, I was the victim of an actual pedophile. I was molested for five years by my stepfather. Five years of my childhood and adolescence that I will never get back, never be able to remember without pain, never be able to forget. Five years of being objectified and assaulted and abused by an adult who damned well knew better. I have lived with the after-effects of that abuse for over two decades. The gaslighting by family. The betrayal of a mother for whom money was more important. The whole extended family who didn’t believe me, either of the times I tried to tell, the failure of the responsible adults in my life to protect and defend me, and have my back when I mustered the strength to finally speak out. Being branded as “manic depressive,” and a “pathological liar,” by people who were not mental health professionals, and only using it as a smear tactic. Being harangued by other family members to “repair the relationship” with my mother, because she was the only one I’d ever get, in spite of the fact that she was the one who turned her back on me, in spite of the fact that she was the one who painted me as the villain to every single person from whom I may have received support.

I lived with this, virtually alone in the knowledge of what he’d done to me, what he’d taken from me, for seventeen years. I suffered secondary victimization on several levels. I spent years in therapy, and years researching the effects of child sexual abuse, to develop coping strategies for all of the lingering effects. I was doing pretty okay. It wasn’t tearing me apart, like it had in those earlier years.

I lived with this for seventeen years…until he molested a very young relative. Police and social workers got involved. When they asked the adults in the child’s life if the man had a history of molesting children, they were pointed in my direction. I gave a statement, and they offered to press charges against him for what he did to me, too.

That was three years ago. Three years ago, every single carefully cultivated scab was ripped right off. Every single emotional tripwire was restrung, just as tight as they’d ever been. And we’re still awaiting that bastard’s trial.

THAT is what pedophilia does. And consensual age play between adults IS. NOT. PEDOPHILIA. You useless fucking fecal stains.

WORDS.

MEAN.

THINGS.

You don’t get to dredge up a word like pedophilia, and use it to smear someone who isn’t one. You don’t get to use my personal hell, and the deeply personal suffering of roughly one quarter of the population, as a smear tactic in your pathetic little imaginary war to save video games from teh upstart wimminz. You don’t care about abused children. You don’t care about pedophilia. You don’t give any fucks at all about the damage you have done, or continue to do, with your endless, senseless abuse.

You can take your mindless, childish, incoherent, bullshit outrage, and shove it straight up your greasy, grimy, pasty, pathetic asses.

Nobody was ever coming for your stupid fucking epeens. Nobody was destroying gaming. Pointing out a problem with a thing does not equal hating the thing, or trying to destroy it. If you can’t grok that, you need to go back to grammar school and learn a few things.

And I hope you never have a not-solo orgasm in the entire remainder of your sad little lives. I hope your Cheetos all taste like chalk, and your Mountain Dew like dish soap. I hope all your bacon burns, and all your Hot Pockets sear your slimy fucking tongues. I hope you step on a Lego every time you go to steal mom’s cold cream, and that you accidentally grab Gojo, instead. I hope your PC crashes in the middle of every future raid. And I hope that people mock you for it until you cry into your pech fuzz neckbeards. If there was such a thing as hell, there’d be a special place in it for someone so low, so utterly without remorse, as to use such a real and horrific pain of millions to smear someone who isn’t guilty of anything but calling you out on your bullshit, you fragile, inadequate little manbabies.

Shame on you. Shame on you, forever. If you ever grow up, and learn the depth of the awfulness of what you’ve done to so many, I hope you feel that shame until you die. I hope it never lets you get another decent night’s sleep. I hope you suffer tenfold for every pain you’ve inflicted on others. Because you deserve nothing less.

Sincerely,

Someone who knows what pedophiles really are.

An apology, and an (optional) explanation

I don’t generally go in for long explanations, when harm has been done. I did harm, this morning, with some heartfelt but thoughtlessly expressed sentiments and poorly chosen words, which conveyed nearly the opposite of what I intended. I screwed up in about a dozen separate ways, and people were offended and possibly hurt by that. For that, I am truly sorry. Period. Insofar as the apology goes, that’s all that really matters, and no one owes my explanation any attention, if they prefer not to hear it. I fucked up, I’m sorry, and I intend to do all that I can not to fuck up in that way, in the future.

Someone in my Twitter timeline retweeted the following tweets from Yves, regarding the revelation that Sandra Bland was homophobic:

yves

There was a tweet before these two, which apparently had a link to an article that I somehow missed. I replied with the following:

sandra bland mistake tweet

…and was soundly and deservedly reprimanded by three separate people.

Not having read, or even been aware of the article, my response was dismissive, and likely painful for some who read it. I wish I could rewind, and repair that. Stop and read the original tweets more carefully, from a more mindful, less emotional place, and either not respond at all, or respond with a better understanding and more thoughtfulness. Since I can’t, I’ll offer what explanation I can, here. Not as an excuse – I was wrong, and nobody is obligated to excuse that – but merely as insight for anyone who cares to have it. And this will be long. There’s a whole lot that went into the feelings that inspired those badly worded tweets, and I don’t know how to condense this, without losing the essence.

I’ve been really disturbed by this never-ending pattern of media and public response to state sanctioned murder of black men and women, and other people of color, in which the “they were no saint” rhetoric gets trotted out and paraded around every article, every television news feed, every sound bite, every comments section and social media discussion. It makes me physically ill to read, over and over again, the picking apart of every single personal choice, belief, and behavior of the victims of these crimes, as if smoking weed, or refusing to put out a cigarette, or speaking rightful challenge to over-reaching authority, or shoplifting, or being fucking rude, somehow justifies their murders. It’s the same damned thing that I, and other victims of sexual crimes, have to face when we come forward to either report those crimes or seek social support. It’s victim blaming, plain and simple. It doesn’t matter whether or not Sandra Bland put out her cigarette, when the cop told her to do so, any more than in matters what a rape victim was wearing, when some rapist made them his prey. It doesn’t matter whether or not Michael Brown had ever smoked weed, any more than it matters whether a woman had one too many drinks in a bar, if somebody assaults her. It doesn’t matter what the fucking VICTIMS did, before they were made victims, whether the person who victimized them was a rapist or a trigger-happy racist cop. The victims deserve our support. So, the whole not-a-saint thing hits me pretty hard.

Homophobia does, too. It has been a fact of life for me, since I realized I was something other than “normal,” something other than straight, when I was in my early teens. I’ve written, here, about what it was like for me, growing up bisexual in a bigoted, shitpot, southern town, and here, about how some of that bigotry was shoved down my throat, growing up. And here, about sexual abuse, rape, and victim silencing. About hate, racism, homophobia, erasure, shaming, indoctrination, and how all of those things have been a part of my history, a part of how I became who I am, now. If you don’t want to read them, I understand. None of them is an easy read. All of them come with possible triggers, especially for anyone who is marginalized, harmed, and/or oppressed by racism, homophobia, or rape culture. In a nutshell, I’ve faced homophobia for most of my life. I still face it, now. The memories of the ways it has been weaponized against me are still nearly as painful as its current presence. The fears of what that same homophobia, and the usually accompanying transphobia, may do to my teenage, transgender son, are ever-present and often overwhelming, even in the obvious context of my own undeniable white privilege.

Since my unavoidable return to that shitpot town, all of those things, and a sweeping culture of racism that pervades nearly every single facet of life, here, have made me all but a shut-in. I can’t go to the grocery store, without running into someone who bullied me in high school for being bisexual. I can’t stop to put gas in the car, without seeing a handful of bigoted, hateful stickers on cars, or an overblown pickup truck with a full sized confederate flag hanging from a jury-rigged flagpole in the back. Christmas dinner with my family ended with me, my partner, and my child walking out fifteen minutes into the meal, because of the blatant, unapologetic racism in my family’s conversation. My facebook, on June 27th, was FULL of right wing rhetoric about how conservatives and Christians were being oppressed by “that Muslim traitor in the White House.”

Living here, it is utterly inescapable, and for at least a few more years, I can’t leave.

So, I turned my facebook, where my friends are family and what few locals I didn’t have horrid associations with, from before, into a platform. Nearly every day, I comment on other posts, trying to simultaneously maintain composure, and fight against the all encompassing culture of hate-infested, cis-hetero, christian, white supremacy that permeates everything. I post educational things about the history nobody taught us in school, the one in which slavery was literally the ONLY real reason for the Civil War (and that, alone, is usually a brick wall), about how community policing, as we know it, has always been inherently anti-black, about how Jesus never condemned homosexuality, about how love between consenting adults is never either a sin or a crime, about how transpeople deserve the right to not be murdered by bigots, about how people of color deserve to live in a place where the police aren’t the enemy.

I have NO community, in real life. Aside from the two other people who live in my house, I have a sister and a former stepmother I barely see, and one old high school friend, with whom I find I have less and less in common. My father and extended family refuse to see their unconscious racism, transphobia, and homophobia, so I don’t feel safe in their presence. There is literally nothing to do, here, no place to go, that isn’t at least a 45 minute drive, which doesn’t involve associating with dangerously hateful bigots. I’m disabled, so travel isn’t something I get to indulge in, much, even just to the nearest city.

In the last two years, over and over and over again, I have either lost friendships, or chosen to dissociate myself from people who refused to see their victim blaming, predator enabling behaviors were a problem. So the vast majority of people I knew, people from my former home whom I considered friends, are no longer a part of my life. And that one former high school friend I mentioned? He’s a white, cis-, gay man. Recently, he was here, visiting, and dropped the phrase, “playing the race card,” into a conversation about politics. It was kind of the last straw, for me. I’m basically a hermit, now.

See, bigotry has been a fact of life, for me, ALL of my life. I am always the most upset and offended by that bigotry when it comes from someone who is also marginalized and/or oppressed by the current status quo. Hearing my gay friend express something so blatantly racist was enraging and devastating. The one person I believed I had, here, the one person I thought was more evolved, and beyond all that bigotry, had just revealed that he wasn’t. It felt, as it always does, when that happens, like a betrayal.

Oppressed people actively participating in or perpetuating the oppression of other people is the one thing I simply can’t ever wrap my brain around, can’t ever stop feeling astonished and hurt by, when I hear or read it. It rips into me like a dull knife, every single time.

What happened to Sandra Bland, even though we don’t know all of the truth, yet, was horrific and inexcusable. I’ve argued with idiots about this until I could barely speak. Idiots who trot out that ridiculous line about how, if she’d just obeyed the nice white policeman, she would have been fine. Idiots who spout the suspicious evidence of marijuana in her system as proof that she was to blame, somehow. Idiots who are just exhausting, and pretty much everywhere I go. I’ve argued until I wept, in frustration with them, and in utter despair of our culture as a whole. I haven’t been able to march. I can’t go to where the protests are, but I’ve been working towards educating other white people about the white supremacist reality of present day America, nearly every single day since last August.

So, when I saw that Sandra Bland was homophobic, it felt like a kick in the gut, on a day when (for a host of unrelated reasons I won’t even get into, here) my guts had already been pummeled. My initial emotion was that same sense of betrayal I felt when my friend revealed his racism. Then, a little bit of anger, and the return of that overwhelming sadness and despair for what our culture is, despite the fact that it’s the 21st century.

If the people I know, here, discovered this, they would undoubtedly use it as a sort of gotcha. They would use it as yet another reason why they think I’m wrong to believe that her death was not fucking okay, or in any way justifiable. They would do this, even while believing that I, and my son, are fundamentally less worthy, as human beings, because of our sexual orientation and gender identity.

And all those things were swirling in my head, as I realized that it didn’t matter whether or not she would have fought for me, or for my son. She did not deserve to die, alone and unjustly imprisoned. When I said that “homophobia isn’t a lethal offense,” I did not mean that directed homophobia doesn’t kill, because it absolutely does. I know why that seemed dismissive, and it is entirely the fault of my own hastily worded reaction. I only meant that her being homophobic was not reason enough to justify locking her up and taking her life. When I said what I did about her not having the opportunity to learn and grow, I said it from a place of someone who was raised to hate, raised to be racist and bigoted, and learned better. Someone who, through life experience and age and seeking knowledge and understanding, overcame some busted beliefs that were carefully cultivated in my young, formative mind. Someone who believes that we all have the capacity to overcome our broken and damaging conditioning, to become more empathetic and humane and caring towards one another, no matter our lot in life.

If someone had killed me, when I was a few years younger than Sandra Bland, I would never have been shown my internalized racism, either. I think that unjustly depriving someone of that chance is every bit as tragic as killing someone more socially enlightened, more empathetic to the ways in which people unlike themselves are oppressed.

So, yes. I will continue to demand answers and accountability from the people responsible for Sandra Bland’s death. Her homophobia didn’t make what they did to her less unjust, and my support for that doesn’t hinge on what her attitudes towards me may have been. I don’t say that for anyone other than myself, though. It is completely understandable and justifiable for other LGBTQ people to wish to withdraw their vocal support for that particular cause, in light of this information, and I don’t judge them in any way. For me, her death didn’t remove homophobia from the world, or even my little sphere of it. It just denied her the chance to gain experience that may have shown her a better way to be.

So, I will still  say her name. Sandra Bland may never have been my friend, if we’d met, but what was done to her demands justice, and she should not be forgotten.

Again, if you’ve made it this far, I am so very sorry that my language was dismissive, offensive, and/or harmful. I can’t promise never to screw up again, but I promise to try harder to be more conscious of my words, rather than spewing complex emotions into thoughtless 140-character blurbs. And now I’m off to find the article that inspired all of this, and learn how to do better.

Why I Need Feminism

I have recently started spending an inordinate amount of time on Twitter. A year ago, I would have believed that to be a waste of time. A year ago, I was uninformed.

Twitter, largely thanks to the efforts of Black Lives Matter activists like  Johnetta Elzie, DeRay Mckesson and Zellie Imani, has become the active, vibrant, effective hub of social change. It’s strange to say, but I sometimes feel like I didn’t really grow up, didn’t really mature in my own feminism, until I found Twitter. Sure, I sort of understood my own white privilege, but I didn’t really know even a third of the racial history of this country. I believed in intersectionality, but I had not quite internalized it.

Twitter changed that, 140 characters at a time. Not to mention all the links to mind-blowing, mind-expanding studies and articles, op-ed pieces and blog entries. It also introduced me to a host of amazing people who are doing some very difficult, often thankless, sometimes risky even to the point of possible death, activism work.

Aside from the cat pics and joke memes (which, let’s be clear, I enjoy more than I should), Twitter has mostly been a feeling of community I’ve missed for a long time. It has given me something I thought I’d lost, before: a place to talk about my personal feminism, without feeling like I was constantly under attack. A place to learn from other people, without feeling completely disconnected from the teachers. A place to debate, where the trolls can fairly easily be dismissed (at least, they can for me; I know others’ experiences haven’t been that at all) by the simple click of a mouse.

And there are the question tweets. Mostly, the questions aren’t original. Often, they’re things I’ve seen a million times, and just haven’t bothered to address or answer, for myself. Simple questions, with maybe not-so-simple answers.

Tonight’s simple question, from Feminist Gals an account created mostly (from what I can tell) to educate teens and college-aged adults about feminism, was this:

Why do you need feminism?

I responded twice, and I’ll include those answers, here. But there is so much more than I could put into tweets, even if I filled that text field over and over again, all night long. I decided to start a living, updated-as-necessary list of all the reasons why I need feminism.

I need feminism…

  • …because before I was old enough to legally buy a drink in a bar, I’d been molested for five years, gang raped while on a vacation, abused by two different partners, and roofied and raped at a party where I had one drink.
  • …because my family didn’t believe I’d been molested.
  • …because I chose a boy I didn’t really care about, to lose my virginity, so that the grown man who was molesting me wouldn’t take it from me, without my consent.
  • …because virginity has become so commodified in our culture, I actually believed I would lose value as a human being, as soon as I was no longer a virgin.
  • …because from the moment I had sex with that sweet boy, I was labelled a slut.
  • …because my best friend at the time was also gang raped, that night, and blamed me for it. Because she and her friend beat me in a parking lot for not saving her.
  • …because I was taught to question and doubt the validity of my own lived experiences, by people not believing my accounts of them.
  • …because of gaslighting.
  • …because, when I told my boyfriend (at the time) about being raped, he blamed me for it, and immediately explained how he would leave me, if I pulled away from him the next time he tried to kiss me or initiate sex.
  • …because I was still so unsure of my own value as a human being that I stayed with him, anyway.
  • …because my sexual orientation has been dissected, ridiculed, picked apart, and even been deemed imaginary or non-existent, since I was outed in high school.
  • …because not all of that came from straight people.
  • …because a high school guidance counselor told me that I shouldn’t be “shoving it (my sexual orientation) in everybody’s faces, when I spoke to her about the bullying.
  • …because I was quietly steered away from the hobbies and careers I wanted, when I was young, because of my gender.
  • …because my childhood religion taught me both that I was the source of all evil, and that my only legitimate purposes on this planet were to make babies and take care of them. And men. To take care of men.
  • …because my emotions, even when their expression is both logical and appropriate to the situation, are often used to discredit my words. I am neither hysterical nor oversensitive.
  • …because I had an easier time getting booze at the liquor store, when I was a teenager, than I did getting birth control.
  • …because I grew up believing that women weren’t supposed to enjoy sex.
  • …because all the heroes in my books, movies, and TV shows were men and boys, beyond Nancy Drew.
  • …because I was taught all about all the things I was supposed to do to keep myself from being raped, without ever hearing a thing about consent.
  • …because my male friends and cousins were never taught not to touch me, if I said no.
  • …because I was never taught how to set boundaries, or even that I was allowed to do so. In fact, I was made to accept kisses, hugs, cheek-pinches, and to sit in someone’s lap, even when I’d said I didn’t want to do so.
  • …because parents are still forcing their kids to accept touches and physical affection from people who make them uncomfortable.
  • …because, until I was in my late twenties, I believed that if I “led a man on” to a certain point, I owed him sex.
  • …because girls – and more importantly, boys – are still being taught that lie.
  • …because too many people believe they are entitled to my attention, time, respect, affection, body, and intimacy.
  • …because girls are still made to choose their clothes for school based upon whether or not the boys might find them “distracting.”
  • …because the vast majority of legislators making policy and funding decisions about women’s health in the US are male.
  • …because I’m afraid to post face or full-body pictures of myself online, due to the possible commentary.
  • …because my clothing does not indicate consent
  • …because my alcohol consumption doesn’t, either.
  • …because one in five women will be raped in her lifetime.
  • …because 1 in 5 girls and 1 in 20 boys are molested as children
  • …because our country provides those child victims with neither justice nor adequate treatment for their trauma.
  • …because a child victim of sexual abuse is almost twice as likely to be sexually assaulted or raped, later in life, as someone who was not molested as a child, yet there is no ongoing support system.
  • …because children almost never lie about sexual abuse, yet are rarely believed.
  • …because women almost never lie about rape, yet are rarely believed.
  • …because police officers often interrogate reporting rape victims as if they were the criminals…
  • …and only about 3% of rapists ever see the inside of a prison cell…
  • …and victims are revictimized by the court system, during trials…
  • …and by their communities…
  • …and by the media…
  • …yet too many people, when told by a woman that she was raped, refuse to believe her unless she goes to the police.
  • …because people like RooshV and Donald Trump exist.

And that’s all I’ve got the spoons to type, right now. I’ve barely scratched the surface, and I will be back.

Diving into Outer Space: a tale of reclaiming (tw: csa)

For those of you who don’t really know me, I’m a geek in many ways.

Also for those who don’t know, I was molested by my stepfather from about six months after his marriage to my mother, until I was sixteen. That experience soured a metric fuckton of other experiences, for me, spoiled a lot of things I once enjoyed, or might one day come to enjoy. Those things ran the gamut, from sex to certain books, from television shows to relationships.

I’ve done so much work, extremely difficult work, over the last twenty years, to overcome all those insidious little landmines. To overcome the shame I felt around sex, in general, and the somewhat contradictory but ever-present feeling that I was only worthy as a sex object. To finally lay claim to my own sexuality, and my enjoyment of sex, while understanding that I had value, as a person, without it. To not feel afraid of every touch, to be able to be assertive, to communicate my needs. Hell, to communicate at all, outside passive-aggressive co-dependence. Simply learning enough to understand what was done to me, what was taken from me, and why so many of the effects lingered on for so long, in such weird ways, has been and remains the work of a lifetime.

I haven’t moved beyond all the triggers, yet. I imagine there are some that may never go away. I experience the fight-or-flight instinct, whenever I hear someone pronounce the word wash as “worsch.” Every muscle in my body tenses up, and the hair on the back of my neck stands up, whenever I hear anyone whistling an actual tune, especially if they do those little vibrato trills. The sight of an L. Ron Hubbard book can make me vomit. I am actually less comfortable in a crop top than I am naked. I think of him Every. Single. Time. I walk into a shopping mall.

And I get very uncomfortable at just the thought of watching what was once one of my favorite television shows, Star Trek: The Next Generation. See, he used to call me into his room to watch reruns. He’d harass me ceaselessly, if I refused. After a while, I stopped sitting on the bed, because I couldn’t get far enough away from him. Instead, I started sitting on the cold hardwood floor at the foot of the bed, between the bed and the TV, where I could see enough of his reflection to be able to tell if he was making a move towards me. Still, though, he managed to make scars that stick around, even now. He’d start a conversation, during which he’d get me to turn around and look at him, to mimic a facial expression, or show me a distance with his hands. Sometimes, that’s all it was. Usually until I’d let my guard down, and stopped expecting badness. Then, he’d get me to turn and look at him, and he’d have the leg of his shorts hiked up far enough to have his penis hanging out. It was the first naked penis I’d seen, aside from changing diapers when I was babysitting. It terrified me.

See, I knew next to nothing about sex. What I knew was rumor and gossip from the girls’ locker room, and all of it was at least misleading. Whatever boys did with those…things… I didn’t want any part of it, if they looked like that.

Once I figured out what the sex thing was all about, in the midst of his years-long campaign of touching me, exposing himself, trying to catch me naked, offering me money for sex acts, and just generally harassing me, I became afraid he was going to rape me. I didn’t want to lose my virginity to him, so I found some boy who seemed nice enough, and gave it to him, by choice. Just so it could be mine. I was fourteen. All of this was inextricably tied to TNG.

But it was a wonderful show, and I miss it. Maybe that’s silly, but there’s this defiant piece of whatever it is that makes me, me, which refuses to let him forever ruin something that I once found so enjoyable. I’ve reclaimed so many other things, battled to the death of so many other triggers, but he still has this stupid, mostly meaningless power over me, the power to soil some part of my present, with what he did in my past.

I’m not okay with that.

So, tonight, thanks to the wonders of wifi and Netflix, I’m going to start reclaiming my Captain Picard and Commander Riker, my Data and Geordi LaForge. I’m going to try to rediscover my innocent adolescent crushes on Wesley Crusher and Deanna Troi, Lieutenant Yar and Captain Picard, himself.

What? I told you I was a geek.

I guess I’m off, to boldly go. Wish me luck.

enterprise

The problem with “drama”

Drama. It’s a term we hear quite often, in recent years. As defined by the Oxford English Dictionary, in this context:

An exciting, emotional, or unexpected series of events or set of circumstances

As defined by Merriam Webster, in this context:

a :  a state, situation, or series of events involving interesting or intense conflict of forces

b:  dramatic state, effect, or quality <the drama of the courtroom proceedings>

If we’re speaking literally, then, drama is really just a part of life, for everyone. Giving birth is drama. Dealing with a crying baby is drama. Getting married, beginning or ending a relationship or job, getting a promotion or a raise, being stuck in traffic when you’re on your way to something important, the loss of a loved one or pet, the first day of school, work, or marriage, a wedding, a funeral, a cat chasing a robot dog across your living room floor. All of those things qualify as drama, and all of them are perfectly normal, mostly necessary or unavoidable, parts of life. Without drama, there would be no life.

Recently, though, the word “drama” has taken on much more negative connotations. In order to explore those, we need to step into a slightly seedier (if occasionally more amusing) corner of the internet.

From urbandictionary:

The…

Wait… Jesus Christ. That’s a rather… dramatic… discovery. I had to go down thirteen definitions, just to find one that wasn’t completely loaded with misogyny, either in the definition, or in the examples. And number thirteen is so poorly written, I refuse to include it, here.

So, I guess we’ll just start with the number one definition:

Something women and especialy [sic] teenage girls thrive on. consisting of any number of situations that have an easy solution, wich [sic] would bring a fairly good outcome, but these girls choose another, shitty, bad way to deal with it, again consisting of backstabbing, blackmailing/gossiping/betraying their friends, or the all-too-common “I want to break up with him but i still love him!”
it drives men and what i like to call “normal” girls nuts.

Unfortunately, when people talk about drama, these days, the above definition is usually what they’re intending to convey. Unfortunately, it is very much a gendered issue. In fact, looking through the top 35 definitions, there are over 50 blatant misogynist, ableist, or homophobic slurs, or characterizations of women and girls as the main sources of all the “drama,” always.

Which is telling, really, and speaks directly to the point I wanted to make, when I opened up this post. I’d like to include the first definition listed, at number twenty-three, which I feel adequately describes what is actually going on, when someone tosses out the word “drama,” in conversation, especially around sensitive or controversial topics:

A way of referring to problems and other normal complications in life, typically of others; painting them in a negative light so that the person speaking doesn’t come off as being a self-interested jerk even though doing this inherently determines them to be so.

This definition is actually much closer to the truth, I think.

When victims of sexual assault, domestic violence, sexual harassment, or blatant misogyny speak out, or when someone speaks out on their behalf, there’s almost a guarantee that someone, somewhere, will accuse them of being drama queens or drama llamas, or of stirring up drama, or having too much drama, or of causing drama. Often, the people using the term will claim that the person’s tone is the problem, or their personality, or their past.

What this indicates is that the issues to which you are trying to draw necessary attention – issues like domestic violence, rape, sexual assault, and sexual harassment – are uncomfortable for them to hear. It indicates that the person hearing about these important issues doesn’t want to face up to the reality of the problems, doesn’t want to admit that, perhaps, there’s something they may need to do, or change, or put some effort and empathy into, in order to fix the problem.

What it amounts to is fear. They’re afraid of things changing. More often than not, they are comfortable with the way things are. Either the situation isn’t harming them, personally, or they have internalized the harm to a point where they are unable to see how damaging it is, to them, to others, and to their culture as a whole. Or, perhaps for some, they are well aware of the truth of the matter, and don’t want anyone to take what you’re saying seriously, because it might reveal them to be the abusers, rapists, harassers, or violators that they are.

It’s fear, manifesting as intimidation, and it is one of the favorite weapons in the arsenal of the victim blamers, abusers, misogynists, and cowards of the world. It is almost exclusively used against marginalized or victimized people, to discredit them, to silence them, to shame them into not saying things that might make somebody look bad. To make them shut up. To make them question themselves. It’s their way of saying,

STAHP!! Stop saying these things that I don’t want to hear about! Stop trying to take away my illusions or my nice-person mask! Stop telling me things that make me ashamed of things I might have done, or might do in the future! Stop making me have to actually think about what my actions, my choices, my words, or the actions, words, or choices of the people I support and defend, might be doing to other people! Stop pointing out my utter lack of empathy for my fellow human beings!

The worst of it is, in many situations, it works. Often, a victim will speak up to a community, to tell them that their policies aren’t good enough to keep the members safe, or they will give an account of something that another community member did to them, which caused harm, or they will notice a Missing Stair, and ask that someone make the needed repairs. They will be met by an onslaught of criticism, insults, attacks, and threats. They will be accused of being drama queens. They might face entire groups of people, loudly demanding that they stop lying, stop stirring things up, stop causing trouble, stop making noise. They will be met with such ferocious resistance, at a time when they are already vulnerable and raw and afraid… and they will back down. They’ll shut up. They’ll stop trying to draw attention to the problems that need to be recognized and addressed. Sometimes, they’ll simply pull away from the community in which the problems exist, often losing important social support networks in the process. Sometimes, they will internalize what is being thrown their way, and begin to doubt themselves, blame themselves, and by extension, begin to blame other victims, in later problematic situations.

That’s just not okay. Silencing and shaming people who are speaking to legitimate issues, by using the word “drama” as a weapon, is not okay.

So, do me a favor. Stop that. Have a little more empathy.Understand that anyone reporting someone or something which is causing harm isn’t a “drama queen.” They’re a brave, hopeful, empathetic person, trying to keep other people from being harmed, often in ways in which they already have been. They deserve your attention. They deserve to not be invalidated with words like “drama.” They deserve your gratitude, instead of your ridicule.

When you say, I don’t do drama, what I hear is, I am more invested in being comfortably ignorant, and utterly selfish, than I am in showing empathy to my fellow human beings, or taking some responsibility for shaping the culture in which I live. 

And I think that most of us want to be better than that. Don’t you?